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ecovillages

Covid Restrictions in Eco-Neighborhood

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This article is originally published in robinallison.co.nz

Earthsong Neighborhood (pic: Robin Allison)

There is a common assumption that all of Earthsong became a “bubble” during the Covid lockdowns, but we are much too diverse for that. We have residents who continued to work in face-to-face essential services, and older people with health vulnerabilities. We have toddlers who would rush up to everyone if given the chance, and adults with differing approaches to distancing and mask-wearing. We have many who are vaccinated, and others who are hesitant or have actively chosen not to get vaccinated. So like other Auckland households, Earthsong households largely maintained their own bubbles, although our proximity made it easy for single households to bubble-up or grandparents to join with their children and grandchildren. It is easy to talk with neighbours on the path at a distance, to do the shopping for an older neighbour, to keep in touch enough to know when a neighbour is needing support. There is always the sense of belonging and security of being surrounded (at a distance) by people we know and have a relationship with.

And although the diversity of views and approaches to Covid does cause friction and conflict at times, the key difference is that we talk about it together, with the intention of assuming good intent, of a diversity of views being welcome, and with a curiosity to understand the views of others. All of our regular meetings have shifted on-line while physical distancing is required, and we have had four on-line “circles” over the last 3 months specifically to share our perspectives about Covid and how we can include differing approaches while being respectful of the needs of all. We haven’t solved it, but at least we are in dialogue, a more creative space from which we can navigate this new territory.

Our common house has been closed for 3 months now except for the shared laundry, and we have a lot to sort out before common meals resume. But at least it is summer, and we can take full advantage of the common green for picnics and outside gatherings. I can’t imagine how it is for those in separate suburban houses, but even without having full access to our shared spaces, there is nowhere else I’d rather be.

What is your personal or community’s response in this COVID times?

This article is written by Robin Allison, founder of the Earthsong Eco-Neighborhood in New Zealand.

Robin Allison’s book Cohousing for Life is currently on discount. Purchase her book here.

Reflections from Edenhope

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This article is originally published in Surrender Now

Picture: Edenhope

An ecovillage is a microcosm of creation; for those who live in it and share in its way of life, it becomes a world unto itself, in which the whole order of existence is related from part to whole. By definition, an ecovillage is a group of people committed to living together as a community, relating sustainably with their natural environment. It is by no means a radical proposition, for the concept simply refers to people creating their culture through place — which has been practiced in varied and innumerable forms for as long as our species has been designated as such.

I have been living in ecovillages, in Australia and Vanuatu, for almost eight years. The life story I have been sharing over the last month is, in one sense, a testimony to the process of adaptation that takes place when one can no longer live functionally as a part of ordinary society and starts actively seeking a sustainable alternative. The story is about other important things too — adventure and awakening, the will to authenticity — but for today I will explore the concept of ecovillage as a place to live purposefully and sustainably, and what that means for the planet.

The corollary relevance of this, I should say, comes from the fact that I’ve recently overhauled the website of our ecovillage in Vanuatu, which includes an invitation for people to visit once the borders are open in 2022. And also that a delegation from the Global Ecovillage Network recently attended COP26 to advocate the ecovillage model of regenerative development as a strategy for climate change adaptation and resilience.

Yet for people to exist in such a way that does not harm the earth requires significant transformations to take place, both within the individual and in the structure and scope of human communities. Having lived this out, to some extent, I wanted to share something about what these transformations look like. My friend Pi had this to say1:

There is this process that happens when people shift over from city to ecovillage and a lot of people don’t really make it, if we’re honest about things. This is what we’ve observed over the years. There’s a reason why we’re not really backed in with crowds.

The process of [adaptation] that does take place can be described through energy management principles. It is both something that can be willed or something that happens outside of our control. The greatest shift would be [away from] energy consumption, or energy competition — which is the norm in the cities — and moving into energy conservation in an ecovillage setting.

As one brought up in a (so-called) developed country and reared on the spoils of a globalized economy, when I started living close to nature it felt like returning to sanity following a protracted hallucination. The dream cities of this world are so captivating to the senses that one almost considers them real, but sooner or later the truth settles in that there is no possible way for life to continue on this planet by adhering to the model of civilization as it currently stands.

When a grown-up individual has been wired for on-demand, immediate satisfaction of his or her needs or desires — be they food, sex, or recognition/prestige — that person will not find their place in a community of people seeking a regenerative way of life. In the dream city, you are doing that world a service each time you honour an impulse to gratify yourself at the expense of the planet. You are keeping the economy going. You are keeping people gainfully employed in the work of exploiting you.

This is not so in the world of ecovillage and ecovillage projects, for the regenerative way of life is not an economically-driven model. It is a culture of giving and receiving according to one’s unique attributes. One’s role in an ecovillage is determined by what one offers to it; accordingly, in order to live as part of an ecovillage, an individual recalibrates their needs and values to align with the vision, context and culture of the place they have chosen.

The sense of self, in an ecovillage setting, expands to include the whole community and the myriad requirements to keep it operational. One must do as the microbes do: perform different and essential functions for the ongoing maintenance of life, and contribute — through succession — to a balanced ecosystem that supports the future generation.

Succession, in communities, is a fact of life. In the evolution of being, ideas and aspirations that work replace those which have become unwieldy through over-expression. On a community scale, that which is regenerative and sustainable inevitably eclipses that which damages and corrupts; adaptations take place, over time, to preserve the culture of place. This is part of the individual’s process as well. As Pi has said:

I don’t feel it stops with energy conservation. I feel it brings about a kind of healing when we no longer need to utilise so much of our psychic energies, our mental faculties, our physical wellbeing to survival issues.

When we start to conserve, a conversion happens. We start to simplify, then our body starts to find access to what heals — enzymes, hormones, neurotransmitters that used to be in stress mode [become available] to undergo some healing process.

From a social dynamic, when the mind is freed up, people can go into actual energy conversations, conversations not just with other human beings, but conversations with nature, spirit, history.

Picture: Edenhope

Biodiversity drives the human ecology towards regenerative practices, just as it drives natural ecosystems towards higher forms of life. Regenerative practices — individual and collective — require the ability to do different things: in an ecovillage, when a thing breaks you either learn how to repair it or utilize its components to improve something else. When you run out of something, you go without. If you fancy food that is not here, you improvise with what’s available and come up with something new.

The invitation is always to be more creative and more skillful with how we make use of the time, energy, and resources of the ecovillage, in order to keep the place thriving and productive. This requires, of the individual, an adaptation to be happy with what is here, rather than desirous of what is not; to adapt, in fact, one’s set of personal needs to the limitations of what is here right now.

The extent that one can survive without the conveniences of the dream city is equivocal, therefore, to one’s level of adaptiveness to a set of resources limited by locality. This does not mean, necessarily, that we have to do everything ourselves in an ecovillage or that we can only eat from the land, but it does mean that we have to learn how to make optimal use of our unique attributes and whatever else we find at hand to serve the community that, in turn, serves us.

Picture: Sigmund

In ecovillage we do as the microbes do: find our niche ability and adapt it towards sustaining the ecology of place, the culture we are co-creating. This level of adaptiveness to do different things in service of our immediate environment cultivates the way of life. Here adaptation is a constant and continuous process, for the power and proximity of nature disrupts whatever mechanical or fixed patterns we seek to impose through our structures of thought and habit.

More from Pi:

Those conversations [with nature] bring about a sense of awakeness that’s not just from the physical point of view. There has to be some sort of ego death that happens when people are asked to listen to other human beings from a really humble level.

It is humbling to listen to the needs of other human beings before the fulfillment of our own desires. In ecovillage, we have the kind of uncomfortable conversations with each other that most people live out their lives trying to avoid. And yet the ‘awakeness’ to other people and aliveness to our own subtle sensations that emerge in the fulfillment of this process marks a qualitative shift in one’s experience of the world.

It is the art of authentic communion, so richly human in its scope and expression, that the dream city and its conveniences have been stifling. An ecovillage is a microcosm of creation, and the human place within it is as creator: of new forms of ingenuity, of greater ferment in ideas, of sheer beauty in the harmony of our relationship with the planet.

Living in ecovillage renews our connection to place, and to our place in the cosmos — creating a culture of place and symbiotically nourishing the earth of that place. The shared efforts of a community are regenerative. If we are seeking an evolutionary pathway to revive this planet, despoiled by dream cities and way of life they offer, then surely ecovillage models a map of the required terrain.

Find out more about Edenhope Nature Reserves

Cover photo credit: Baraa Jalahej

About the Author

Devi, Edenhope Nature Reserve

Originally from Australia, Devi has lived in Vanuatu as
part of the Edenhope project since 2015. Her service
has included the communication, outreach projects
and administration of the Edenhope Foundation. She
is deeply inspired by the exploration of endemic
biodiversity as part of daily life, including immersion
in nature, preparation of natural plant-based foods,
and researching the social issues faced by indigenous
women of Vanuatu. Find more about Edenhope here!

Southern Life Community Participating at the Daomi ‘ao International Contemporary Art Exhibition, China

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The second Doumi ‘ao Contemporary Art Exhibition was commenced on 30th September 2021 in Doumi ‘ao Village, Songyang County, Zhejiang Province. The village is an ancient village rich with cultural gems, with more than 400 years of history. Recently the village resources have gradually lost their vitality and their resources have been underutilized due to the urbanization trend of young people.

The exhibition is part of an ongoing government effort for rural revitalization and protection of culture. The Songyang County government has started to implement the “One Hundred Artists Settled in Songyang Village Plan” in 2018 in an effort to slowly bring abandoned villages back to life. At present, the county has organized the preservation of 142 old houses, 63 houses and formally signed a contract with 60 artists to create a batch of art villages such as Doumi ‘ao Village. The first Doumi ‘ao International Contemporary Art Exhibition in 2019 hit national headlines and made local villagers see the hope of revitalization in their hometown.

Southern Life Community, participated in the exhibition by renovating an old house in Doumi ‘ao Village and transforming it into an exhibition hall. In this exhibition, they show the development history of their community over the past five years and make art installations using objects from their daily life. Other than being an exhibition space, the house will also serve as a working and living space for artists and other community members.

About the Southern Life Community

Southern Life Community is one of the first intentional communities in Mainland China. It is a community based on openness and sharing. We welcome visitors and residents from all over the world to join our way of life and co-create in working teams. We have always been committed to accommodating groups discriminated against by society including women, people with disabilities, farmers, and sexual minorities. We share the common view that we are friends no matter who we are. So our members often do not care about external image, skin color, gender, and other differences. We believe that there is no garbage in the world, only misplaced treasures. In our community, each of us has access to public resources and a vote. Everyone has the right to speak up during and initiate a meeting.

We have a wealth of crafts going on where women play an important role in this work. Men are often engaged in manual labor. However, people are able to freely explore what they want to do in our community. Our daily activities in the community over the years have been to build houses, farm fields, play music, make sculptures, and build bridges between people from all over the world. Through the daily processes of action, understanding and integration happen quietly.

By organizing and planning a large number of art activities every year, we try to make social integration truly happen through art. Through the beauty of art, beautiful moments where there is no difference between people often appear. 

We believe that ecological civilization is the future. Ecological civilization is a civilization that embraces diversity. Nothing is absolutely bad, and every species has its meaning and value of existence, and its value and significance are balanced. With this in mind, we also engaged in ecosystem restoration and research and have restored 200 mu (1333+ square meters) of wetland in a nearby area over the past years. 

Our community is made of new residents who are attracted to the countryside and want to settle here and also local people who have a passion for active social work to build their area. New residents who came have been paying attention to the countryside, they use their experience and understanding of city living and bring new perspectives and different possibilities to the local peoples’ daily life and work. There are also short-term residents who come for volunteering, research and engaging in different projects. Through interaction with different people coming from different backgrounds, local people get a fresh and different view of their daily life. Gradually, local people become more involved co-creation process of our community as organizers and co-sponsors of on-site projects and facilitating gentle integration of new residents with local conditions. With the gradual deepening of the relationship between new residents and local people, the formation of a common goal of sharing life and mutual assistance happens naturally.

The formation of our community will be an experimental sample of new rural communities in China, exploring the values of sharing and altruism, the worldview of peace and goodwill, and the consensus community with scientific and artistic thinking. Hopefully, we can be a long-term inspiration for the transformation of more villages.

Tang Guanhua, Founder of Souther Life Community

Tang Guanhua is the founder of Southern Life Community. He is an artist and an intentional community enthusiast. At one point in his life, he moved from the city to LaoShan mountain with his wife to experiment with self-sufficient lifestyles and built a self-sufficiency laboratory for youth to learn self-sufficient lifestyles. With such experience, he established AnotherLand NGO, the first and only NGO focusing on eco-community development in China. He organized China Intentional Community Summit two times and helped the Chinese people to understand the concept of an intentional community better by refining the term in the Chinese language. He is considered to be the founder of the China Intentional Community movement by the Chinese media. In 2015 he founded Southern Life Community, an experimental intentional community in southern China that attracted thousands of people to come and explore sustainable lifestyles. He has been awarded the China Post-85 Charity Figure Award, Top 10 Public Welfare Project Awards of People’s Daily, nominated for UNDP Equator Prizes, and shortlisted for the UN 2018 Young Champions of the Earth. His artworks have been collected by the Museum of Contemporary art Beijing, Alibaba Foundation, Tamera Peace Research and Educational Center, Federation of Damanhur, and much more.

Revitalizing Gaia Sala, the Heart of Gaia Ashram

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Beginnings

Gaia Ashram is a learning center on Ecovillage Design, Permaculture, and Deep Ecology based on 6 hectares of land that is being regenerated. I, Om Sunisa Jamwiset Deiters the co-founder, remember the date of 13th December 2013 very well when the elders of my village Ban Suai Long in the North East of Thailand, gathered to help us raise the first poles of our Gaia Ashram Sala. It was a sacred ceremony where the elders helped to invoke the ancestor spirits to be present to witness and support the building process. The ceremony was led by the local shaman and symbolic objects like flowers, candles, and incense was placed on the middle pole of the east side and the middle poles of the west side representing the mother pole and the father pole. This ceremony was recommended by my parents who are part of the village elders circle. They have been our strong bridge to connect our Gaia Ashram project with the village and local culture from the beginning.

The Gaia Sala was the first permanent building that was built on the Gaia Ashram land. It was built even before our own house or kitchen. We intended it to be the heart center of the Gaia Ashram community. Gaia Ashram project accepted volunteers from the beginning. Our first volunteers, including ourselves, initially stayed in tents, using bucket toilets, showered in the river, and prepared food beneath the only two trees we had on the land. All the volunteers who came to Gaia during this time helped with the building of the Gaia Sala.

Building the Energy Field of Gaia Ashram & the Sala

One of the important work happening during the building process, apart from the physical building, was energy work or spiritual work. It is our intention as founders to create a beautiful, vibrant, sacred, and spirited place. Physically building alone would not create that. It also needed inner work to deepen our spiritual connection with the land and the building. Every morning and evening before and after the building process I would do a walking meditation around the building site. I would be contemplating on love, gratitude, transformation invoking these qualities and practiced mindful walking. The sala started hosting volunteers, interns, course participants, and visitors in early 2014. In 2016 we hosted our first NextGENOA Ecovillage Design Education course (EDE) and another one in 2018. 

Our energy-building work included volunteers and course participants who joined us in attunement circles when we started and finished any activity and during meal times. It’s a tradition we adopted from Findhorn ecovillage. Through mindfulness practice, rituals, conscious living we constantly express love and gratitude to life, to each other and nature as well as sharing loving kindness to all beings on the land. While the Gaia Sala was being physically built, the energy and spirit of the Sala and Gaia Ashram as a project were also being intentionally built through our consciousness. 

People who stayed at Gaia Ashram would often share their feeling of love and gratitude for something, someone, for nature or for life in general after some time they had spent at Gaia Ashram. I once heard a volunteer express in our weekly check-in circle: 

I can say that I am someone who can be thankful for something but I never felt to express that I am grateful. After being here for a week I feel so grateful. I think I know now what it means being grateful. It also feels so easy to express it.

Gaia Ashram Volunteer

Covid-19 and Termites

At Gaia Ashram, when we have a big issue in the community and it involves a lot of people we would host a resolution circle in the Gaia Ashram Sala. The energetic field of the Sala we build over time helps hold these circles. In the beginning of 2020, after the first Covid-19 wave started spreading, the Gaia Ashram team and volunteers gathered at the sala. We gathered to discuss whether or not to accept more people who inquired to volunteer at Gaia Ashram to have a safe place to stay. It was a hard and quick decision that needed to be made. Everyone was involved in the decision-making process as the decisions made would directly affect everyone. At the end of the circle, everyone felt satisfied with the decision we made and the solutions we found. Looking back at that stressed and intense circle from the eyes of today all of us would agree we made a good decision.

After the first wave passed, most of the Gaia Ashram international residential team, interns and volunteers left Gaia Ashram to go back to their home country. During this time we also had to cancel all our courses. When the second and third wave hit Thailand we also couldn’t take in more people. The Gaia Ashram Sala building was left empty for too long and as a result the Sala was heavily invaded by termites. The termites had invaded the Sala a long time before Covid19 but when most people left Gaia Ashram and nobody stayed at the Sala for a few months, the termites moved in completely.

Eventually, it came to the point where it was not safe to walk on the wooden floor anymore. We decided that we had to remove most of the wood and rebuild. Due to Covid-19 we did not have enough money to spend on rebuilding the sala. We decided to raise the funds through a crowdfunding campaign. I was not so convinced that it would work. I thought everyone was probably having a difficult time with the pandemic and people wouldn’t pay attention to our collapsing Sala. However, my partner and co-founder of Gaia Ashram, Tom Deiters, insisted that we should try. See your crowdfunding campaign on our website.

We got help from our Vietnamese friend and former volunteer who was trained as an architect Trung Pham. Trung helped to design the sala renovation. We did a little ritual asking for support from Mother Earth and All Beings before sending our email to launch the crowdfunding campaign on the 6th of March 2021. To my surprise within 24 hours of the launch of our crowdfunding campaign we already had quite a few responses and donations. Within one week, we received almost 30% of our target funds and we were able to initiate the building process. I was filled with gratitude and appreciation in my heart and mind. Not only did we receive donations, we also received kind words of support and acknowledgment. Many people shared how Gaia Ashram and the work we did over the years had made a positive impact on their lives. Years of service we’ve given along our journey flashbacked and I felt so grateful for every moment and everyone we have met along our journey. I also feel so proud of the Sala that it has hosted and held over 1,000 people since the beginning until the time we have to remove half of it and renovate.  Eventually we reached our original target goal and beyond after four months. The raised amount would help us to complete the construction of the dormitory part. Here is a video of the building progress:

However, after half way of the building and spending most of the budget we have realised that we underestimated the cost of this building. We currently have spent 433,793 THB. We still need to spend 247,900 THB (7884 USD). We have a budget left of 146, 207 THB (4649 USD). That means we are short of about 101,693 THB (3234 USD). The remaining costs we still need to pay are for labour costs, buying materials such as mosquito nets, mattresses, bedding, lights, fans, and plugs for the dormitory upstairs. Also there is still work to be done on the downstairs Sala and the training hall which include a library, office and co-working space at the back of the Sala. We are having to finish our outside floor and intend to integrate tile mosaic artwork representing Mother Earth Spirit. 

Therefore we are asking the universe again for contributions to support the rebuilding process of our Gaia Ashram Sala. It is our aim for Gaia Ashram to continue to be a place of learning to take care of our precious earth for many more years to come and to support the learning journey of thousands more of people. If you feel called to support our mission and would like to support Gaia Ashram learning center click on the Paypal donate now button below or contact us through email gaiaschoolasia@gmail.com to ask for our bank account number.

We are so grateful for all the support received and we wish for Gaia Ashram to continue to provide a place for people to come and learn how we can live in harmony in nature. We aim for our first Permaculture Design Course to be held in December, Covid permitting. Also for those interested in visiting or living with us, we hope to open our non-existing doors soon and you are most welcome to stay with us for however long you want. There are also opportunities to be part of the Gaia Ashram team to help grow the learning center, to work on ecosystem restoration, and to improve our permaculture systems.

“May all the work we do be of benefit to Mother Earth and all her Beings!”

About the Author

Om Sunisa Jamwiset Deiters, Co-Founder & Program Director at Gaia Ashram.

She lived and worked as a facilitator at Wongsanit Ashram, a socially engaged spiritual community for about 9 years, and later at Panya Permaculture project in Thailand. She helped create the Next Generation of Global Ecovillage Network of Asia & Oceania (NextGENOA) and is currently mentoring the young leaders of the network. She has facilitated courses in many countries for NGO workers, young Buddhist activists, international students, and children. She uses participatory teaching methods and her focus is on deep ecology and nature connection. She founded Gaia Ashram with her partner in 2012. Now she divides her time Teaching, managing Gaia Ashram project, and taking care of her kids.

Gaia Ashram

Gaia Ashram is an Eco-Education center on Permaculture, Ecovillage Design, and Deep Ecology. Gaia Ashram aims to be a place where we live holistically, practice, and realize the interconnectedness and the oneness of all beings.

For more information about them, visit their website and Facebook page.